but we are actually all winds
ever more than before
even ever more than before 
gaining 
speeding 
booming
towards future 
speeding
and redeeming laughters
and happiest laughters
Start page JUMO | Code for America | good.is |
“If you want to free a society, just give them internet access. Because people, the young guys, you know, are all going to go out and see biased media, see the truth about other nations and their own nation and they’re going to be able to contribute and collaborate together.”
▸ [Islam and Libya's Benghazi - Sufi's Regional Center of Resistance?] Why Did Libya Vote Against the Muslim Brotherhood? - Stephen Schwartz - The Weekly Standard

  1. How much Mahmoud Jibril’s NFA (National Forces Alliances) won - and and its 60% win in Benghazi - 
  2. then how Benghazi has been the ‘center of regional and spiritual Sufi discontent’ 
  3. and King Idris - Al Senussi monarchy
  4. and his pro-Western education policies. 

It’s all from yes, American NeoCon (Israeli Right wing) outlet, William Kristol’s Weekly Standard. Thus I don’t know how credible these characterizations are yet (still have to read and check a lot). 

But having fun.

Wondering about that Somalia - in the back of my head too.

How - Sufi and Somalia’s original more pro-Western Education and Cultural orientation might have had some co-relation. Or might haven’t. (I am not sure how Sufi was big or small in Somalia originally/traditionally yet.) 

etc. etc. 

The Libyan vote calls that conclusion into question. Voters were selecting 200 parliamentarians who will write a new constitution—80 representing political parties and 120 individuals. In preliminary counting, Mahmoud Jibril’s centrist Alliance of National Forces gained 80 percent in Tripoli and 60 percent in Benghazi. Jibril is the head of the National Transitional Council (NTC) and a political scientist who studied and taught in the United States. (Though the same may be said of many radical Islamists; American education, unfortunately, does not inoculate against extremist ideology.)

A high tally for Jibril in Benghazi would be especially significant as that eastern Libyan metropolis has been a center of regional and spiritual Sufi discontent. The great nephew of Libya’s King Idris I (1889-1983), Ahmed Al-Senussi, born in 1933, and imprisoned and tortured by Qaddafi, leads a dissident Cyrenaica Transitional Council in Benghazi.

The Libyan MB’s Justice and Construction party, and the Al-Watan (Nation) party, a Wahabbi grouping led by former al Qaeda figure Abdelhakim Belhadj, are reported far behind throughout the country.

[…]

Libya has a history of resisting radical Islam since the rise of Saudi Wahhabism in the 18th century, rooted in the defense of Sufi metaphysics. King Idris, who ruled from independence in 1951 to his overthrow by Qaddafi in 1969, was the head of the Senussi Sufi order. Idris had governed Cyrenaica but gained royal authority as grandson of the Sufi mystic Sayyid Muhammad Ibn Ali As-Senussi (1787-1859). Many Libyans remember the tradition of their “Sufi king” with affection.

King Idris created a pro-Western state, erected modern universities in Tripoli and Benghazi, and established a Senussi religious university, which Qaddafi shut down in 1984 in an effort to extirpate the memory of the Senussis. Sayyid Muhammad Ibn Ali As-Senussi, grandfather of King Idris, formed the Senussi Sufi order as a branch of the Idrisi Sufis, founded by the Moroccan Ahmad Ibn Idris (1760-1837), one of the most important figures in latter-day Islamic thought.

Ahmad Ibn Idris was notable both in his reforming concepts—he called for abandonment of the traditional sharia schools of Islamic law—and for his active opposition to Wahhabism. Ahmad Ibn Idris went to Mecca to challenge the Wahhabis, who forced him to flee to Yemen, though he survived. The flag of King Idris, which was adopted by the anti-Qaddafi Libyan rebels and has been restored as Libya’s national banner, includes a central black stripe with a white crescent and star, representing the Senussi Sufis, and the Idrisi legacy.



Jul 10, 2012, 2:09pm  0 notes      

 
“I don’t believe in ideology, as simple as that. I believe ideology is some sort of prison. The new age should be one of creativity, one of initiative, one of risk taking. All of these things are the opposite of ideology.”

July 09, 2012, 11:48pm  2 notes

 
“The Libyan people don’t need either liberalism or secularism, or pretenses in the name of Islam, because Islam, this great religion, cannot be used for political purposes.

Islam is much bigger than that.”
Mahmoud Jibril - leader of NFA (National Force Alliance), Election Results in Libya Break an Islamist Wave - David D. Kirkpatrick, NYTimes

July 09, 2012, 4:03pm  1 note

▸ Election Results in Libya Break an Islamist Wave - David D. Kirkpatrick, NYTimes

He [Mahmoud Jibril] and his allies publicly echoed a frequent refrain of Libyan voters who were unsure what to make of re-emergent groups like the Muslim Brotherhood: “Do they think they are more Muslim than we are?”

A political scientist who earned his doctoral degree at the University of Pittsburgh and taught there as well, Mr. Jibril said in a recent interview on Libyan television that friends and neighbors anywhere he has lived would describe him as someone who “goes to the mosque for Friday prayers, and we see that he prays.”

“The Libyan people don’t need either liberalism or secularism, or pretenses in the name of Islam, because Islam, this great religion, cannot be used for political purposes,” he said. “Islam is much bigger than that.”

“Jibril is praying five times a day and fasting, so what is the difference?” asked Suleiman Zoubi, a former judge and political independent in the eastern city of Benghazi who appeared set to win a seat in the congress. Ali Tarhouni, the leader of a fledgling party in Mr. Jibril’s coalition and another former minister in the transitional government, called the results evidence of Libyans’ “moderate” character. But he also attributed their success to familiarity. “People trust us,” he said. “Coming out of a war, with a political vacuum and a security vacuum, people were looking for those they knew were tested in the tough times.”



Source: The New York Times

Jul 09, 2012, 3:59pm  0 notes      

 
“Sharia law, when it was understood in the proper way, managed to create one of the great civilizations in human history. The problem is not with Sharia or Islam; the problem is with the interpretation of Sharia. When we turn Islam into some ritual, into a box, when we say ‘You do this, you are an atheist’ or ‘You do this, and you are a believer,’ this in not helpful to Islam.”

July 09, 2012, 3:43pm  1 note